Friday, September 13, 2024

History of an organisation

 


That VOC challenged the British Empire by running a ship, is a part of the history books, confined of course to a few lines.  For that he has also been called ‘Kappalottiya Thamizhan’ (The Tamil man who ran a ship)

But beyond that, seldom we read through the events in detail. 

A.R. Venkatachalapathy has done extensive research for 40 years, of varied materials from various places and persons and brought out the ‘SWADESHI STEAM’, recording the turbulences that great man VOC, his family and compatriots faced in the less than 4 years of the daring attempt to challenge the British on its waters – just to run two ships between Tuticorin and Colombo.

The partition of Bengal, the rise of the extremist faction in the Congress, advice of Swami Ramakrishnananda, a direct disciple of Sri Ramakrishna Paramahamsa to VOC to start a ship company, etc form the back drop.

The unstinted support of Subramania Bharathi throughout the adventure, through his articles, cartoons and appeals is well recorded.

The book gives details of those persons and regions which contributed; hesitated to contribute; or said would contribute, but did not.

VOC migrates to Tuticorin after a tussle with a police man and coinciding with the death of his first wife and re-marriage.

He starts three Swadeshi organisations at Tuticorin: A weaving factory, a shipping line and a Swadeshi emporium.  His friends warn him that starting a shipping line was tantamount to a common crow trying to imitate a peacock.

His undaunted spirit sees his negotiating the purchase of two ships, which face one difficulty after another, in being run as well as when it runs.  He is away at Bombay, with a vow to come back only with the Ships, when his first son is seriously ill and his wife is expecting to deliver his second child, any time. ‘In gratitude to S.T.S.Arumugam Pillai, a Turicorin trader and director of SSNCo who assisted the family at this crucial moment, VOC-following a Tamil convention-named his son after him’, informs the author.

Though he is not on the top of the list of Directors or Shareholders of the Swadeshi Steam Navigation Company, perhaps deliberately, he was its very soul.  It was he who mobilized support for the company.  It was he who did the publicity.  It was he who conducted all negotiations and took care of all requirements right from the Registration of the company to purchase of the ships, to running its day to day affairs.  It was he who also bore the entire brunt when the Empire struck back.  And more humiliatingly, in spite of every one knowing that he was the chief protagonist of the entire movement, to satisfy the ‘bosses’, he is forced to resign and yet face legal proceedings for the losses of the company.  At least the agony of Christ ends with betrayal and crucification.

All of us are somewhat aware of how much VOC was made to suffer at the Coimbatore Prison.  We do not know about the difficulties faced by his family later.  It requires a stony heart to read through the ordeals faced by VOC’s wife, when he was imprisoned at Cannanore. It is given in the Chapter ‘Running Aground’, in the book.

The people gave him support to run the steamers and when there was suppression by the Empire, corrupt practices indulged in by the rival British steamer company and ultimately VOC was got arrested, people revolted in a historic fashion.  And for having shown the temerity to shut down the shops and refuse food to the constables on duty, during the hartal when VOC was arrested, hundreds of people were arrested and the people of the area where forced to pay ‘punitive tax’ (‘Thimir vari’ in Tamil)

Right from not having non-European people trained to run the ships (the Gallia and the Lawoe), there were problems, unforeseen.  But it was surmounted by initially engaging Europeans and simultaneously starting training centers to get Indians trained.

Competing with English traders, that too on the seas and in which huge investments were required, was no easy task.  And getting monetary support when particularly against the ruling establishment was all the more daunting.

The book also gives details of previous such indigenous shipping ventures which had been commenced and had perished.

But, this venture had a difference: ‘It seemed as though the Swadeshi Company was propelled by patriotism and not steam’ says the author. VOC had prayed to Lord Muruga at Tiruchendur before he embarked on his journey to procure the ships, and when it was taking time, he wrote in a letter, ‘God has promised to give me whatever money I require for the cause of the country’.

As is the case in any organization, till date, the Swadeshi Steam Navigation Company was felled only by the division between two segments – one which wanted to stick to the ideals for which the company was floated, i.e. to keep the flag of swadeshi flying high - and the other which wanted to play moderate and protect the material interests of the company alone.  While VOC was the vanguard of the first category, one K.R.Gurusamy Aiyar, who was part of the project all along and up to its very end was the head of the second category.  But as is natural, the name of Gururamy Aiyar has been consigned to the dust bin of history.

It appears that every organization faces this problem.  First, it is created for a particular purpose, then some others who join it want to run it only for its profit.

‘In his autobiography, VOC states with pain that, as the company made steady progress, those who had earlier discouraged him, now went to the extent of conspiring with BI from at least the latter part of 1907 if not earlier’. This is another typical phenomenon, faced by any organization with some ideals, till date.

The author notes about Arthur Lawley during whose period as governor of the Madras Presidency till 1912, the ‘movement’ had been crushed and that his repressive nature notwithstanding, Lawley figures benignly in some of R.K. Narayan’s Malgudy stories with a road named after him and a statute in his honour.  (Incidentally, in Coimbatore we have a real Lawley Road, though no statue of his is known to be there)

It is the combination of this Lawley with Robert Willaim D’Escourt Ashe as collector and magistrate of Tuticorin which conducted the entire suppression which lead to a revolt and later the assassination of Ashe at Manayachi Railway Station by Vanchi Nathan – again while there is a memorial for Ashe, none was made of Vanchi, the author notes.

Those who are desirous of knowing how any power, whether indigenous or foreign, imperial or otherwise would act to suppress any force that rises against, what methods would be adopted, who could be the victims of the scheme- siding with them and opposing them, what are the pitfalls of organizing humans for any particular purpose, should read this well researched document.

It will demonstrate how history has to progress in spite of constant attempts at betrayals.

A speech in Tamil on this book

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